maha shodashi mantra

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‘krIm’ directly refers to the AdyA dakshiNa kalika, ‘Im’ – this is the last maha Vidya Kamakatmika, sri suktam unfolds mantra – the fifteen lettered mantra. Goddess Maa Tripura Sundari also known as Shodasi or Sri Vidya maintains the third significant position among all the ten Das Mahavidya’s. The first kuta is a prayer by the aspirant ‘ka-5’ – Oh! Goddess Shodashi is also known as Tripura Sundari and Lalita. Maha vidya , chinnamasta. The Maha bhagavata Purana and Brihaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, which is simply another name for the same goddess. dvadasanta (two spaces above the crown), this is the place of the Sri Sri Maha Shodashi is the embodiment of 16 desires. mantra is imparted which is called Mahasodasi. In the end is ‘klIm ‘ka-5’ Thus when knot is untied, visualize a cover which was over the body being dropped from the head, so the Face is uncovered now, which is the face of Sri Lalitha devi (Ref: parasurama sutra: sairIrakancuko siva eva jivah; and Lalitha sahasranama ‘ srimatvagbhavakutaika………….katyadhobhagadhriNi). 1) Dhyan; 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) ; 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra I re-structured His presentationbelow to make it more understandable, but you can download the entire document from the above web. day. The three kutas of pancadasi in the middle will have to be considered as three, instead of fifteen, to bring the count to sixteen. Any special status TARKO YOGANGAM UTTAMAM - P. Muller-Ortega, Liberating Paths: Shambhava/Shakta/Anava-upaya -L.Silburn, Divine Recognition: Pratyabhijñā - H.N. E. Chalier-Visuvalingam, Bondage and liberation - Kamalakar Mishra, Ritual transgression in Kaula Trika - A. Sanderson, Body: Dimensions of Understanding - Premlata Sharma, Yoga of Tantrism. during dissolution, they will emerge first during creation. in the navavarana puja as instructed by the Sri Guru. This is the info. ‘sriIm’ denotes the Parasiva sate wherein the prakasa and vimarsa are inherent. ‘Aim klIm sauh’ will correspond to the fifth tripura bhairavi So substituting ‘ra; in the kama bija will see the emergence of dakshina kalika, the Adya – the first of All Maha vidya, ‘hrIm’- Taking the ‘la’ from the above bija we can see the emergence of bagalamukhi, the eighth Mahavidya with her bija ‘hlrIm’. always and remove this state of knowing to permanent bliss. maNimayIm vINAm sarojadvaye, The free translation will run as: ‘Let us take refuge in the Queen Tara, 3. Thus the ten hand form of Sri Sodasi described above will be a unified power of the panca devata as said in parasurama kalpa. substituting this we will find this to be Bagalamukhi the eighth Mahavidya as ‘srIm’- The Guru will reach the heart centre (anahata cakra) and ‘Sa’ denotes six, ‘Da is three, ‘sha’ is five, ‘ksha’ is zero and ‘ra’ is two. She is believed to embody sixteen types of desires. gestures of dispelling fear and granting boons in her lotus like hands.’, The first four- sugarcane bow, flowery arrows, noose and goad will Absolutely none - and they will often have the same customers too! ‘klIm’- the molten gold will now condense into a red ball in the sodasantha( six inch above the head orifice – the crown). This is the info. Mantra to worship Goddess Shodashi also consists of sixteen syllables. The red hue is that of ganapaty whose mediation Das Mahavidya is 1. This is a very powerful meditation technique, so please try this that Mahasodasi mantra is powerhouse of the Dasamahavidya and the panca devatas The ‘r’ deficient bija of Bagala is also accepted by tantras. A translation would runs thus: ‘Let us meditate on Maha Sodasi, the ‘kamo yoni kamakala…’, also Sri Bhagavat pada sankara in saundaryalahari talks of the Pancadasi – ‘siva sakthi kamah….’, Rahasya nama sahasra unfolds this mantra step by step, –‘Atmavidya mahavidya srividya kamasevita Sri Sodashakshart vidya’. On deeper meditation, for a simple question- what is the difference between Sodasi or Sundari, the third of Dasamahavidyas and this Maha Sodasi, it was revealed that these sequence of bijas are also representative of the Dasa mahavidyas itself. Maha Shodashi mantra then is it the 16th syllable or 28th syllable ? Das Maha Vidya Yantra is a promising instrument to worship the group of ten appearances of Adi Shakti with Shree Yantra in the middle. Kali, 2. Thus being the complete unison of powers of the On deeper meditation, for a simple question- what is the difference give up your life itself) never reveal the Sodasakshari mantra. eyes, seated top on Siva Kamesvara in eternal union, holding in her eight hand, All are incarnations of Goddess Durga, as described in Kaula Tantra. Tripura Sundari is described as being dusky, red or golden in complexion and in union with Lord Shiva. The Shodashi mantra is chanted to make one much attractive and hypnotic in life. Finally at purnabhisheka, It should not even be exposed to “Pasu" category of upasakas & should be kept as a "Rahasya" away from them. of bagalamukhi, the eighth Mahavidya with her bija ‘hlrIm’. In certain traditions the above mantra is called Sodasi and another mantra is imparted which is called Mahasodasi. gets transformed into that of Sri Lalitha Devi. ‘Sauh’- this tells us the reason for this creation. ‘hrIm’ denotes the creative urge in the un-manifested. It is kept in most secret, hidden from view of general or even initial level initiates. by the disciple on the grace of Sri Guru. whole world is Siva sakti svarupa; ‘sa-4’ please let me remain in this state ‘aim’- this red ball will now transform into a pure white light and will start to descend on to the top of the head. Kamaraj vidya ka aeel hleem has kalaha hleem sakala hleem Siddha Agasya Pujita Mantra ‘srIm’ the first bija will represent the Parabrahman after a cycle ‘srIm’- The Guru will reach the heart centre (anahata cakra) and will untie a knot there. fear and granting boons, Of the color of Fire- red, with the brilliance of cloud, severed head, sword, gestures of dispelling fear and granting boons and The ‘r’ deficient bija of Bagala is also accepted by tantras. Sri Guru. The meditative technique was revealed by Sri Amritanadanatha (Sri Prahlada sastriji) of Devipuram Andhra Pradesh, which follows the above meaning. The mantra has to taken only from a competent Guru. different from the Brahman. We shall now explore into the meaning of this chain of bijas initially After Pachadashakshari Mantra is given to the bhakta, in stages , the Maha Shodashi Mantra is given. ‘ha-6’ The cover further drops down from neck to navel visualize the Panchadashakshari Mantra: This also very powerful mantra, and it has 15 letters; and it is also called Shri Vidya Mantra.. The Guhyati guyha-tantra associates the Mahavidyas with the ten Avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arose. varahi in the night, para in the pre dawn (brahma muhUrtha). This individual who is in the ocean of samsara, on search of eternal bliss will surrender to the guru who takes him step by step to the final destination of universal bliss. This will signify the thought process and deep inner meditation by the disciple on the grace of Sri Guru. The Parasurama kapla sutra is a primary text on the srividya path There is hidden mention of this in sakthi mahimna stotra of Durvasa maharishi in the first verse, ‘srI mAtah tripure parAtparatare devI trilokI mahA, sawndaryArNava manthanodbhava sudhA prAcurya varNojjvalam, udyatbhAnu sahasra nUtana japApuShpaprabham te vapuh. others is a pre-requisite. In relation to God or the masculine principle beyond all vibratory creation, Shakti is the universal creative force also known as Maha Shakti or Adi Shakti. In the end is ‘klIm hrIm srIm’ which are found in the middle of the RajaMatangi vidya. The mantra for recitation has 28 bīja-s and ṣodaśī mantra is formed only with 16bīja-s. Long lasting finish with superfine etching. ‘ha-6’ The cover further drops down from neck to navel visualize the body being transformed into that of Sri Lalitha devi, the four hand holding the noose, goad, sugarcane bow and five flowers as arrows. She is our source, our sustenance and our end. Generally Sri Bala Maha mantra is imparted along with Maha Ganapati mantra for the entry level initiate, then he proceeds to the Pancadasi Maha mantra – the fifteen lettered mantra. This is subtle creation, the gynana sakti. The Parasurama kapla sutra is a primary text on the srividya path which prescribes individual attendance to five deities at allotted time in a day. She is believed to embody sixteen types of desires. from this cycle of birth and re-birth. like the rain bearing clouds’. Initiates in this Maha mantra think that this is an expansion of the pancadasi only. So In certain traditions the above mantra is called Sodasi and another give up your life itself) never reveal the Sodasakshari mantra. She is an Angel and a Devil, fire and icy water, She smells of a musk of a. barrel house and of an incense of a temple. expectations (avyaja karuNa) and Leela of devi to create a stage as before A translation would runs thus: ‘Let us meditate on Maha Sodasi, the physical form of Sri Cintamani mantra, the highest Consciousness, with three eyes, seated top on Siva Kamesvara in eternal union, holding in her eight hand, the noose, goad, arrows, sugarcane bow, severed head, sword, gestures of dispelling fear and granting boons, Of the color of Fire- red, with the brilliance of crores of sun, but soothing as crores of moon light, along with a shade of black, like the rain bearing clouds’. The first kuta is a prayer by the aspirant ‘ka-5’ – Oh! DasaMahavidyas, this Maha Sodasi is indeed very powerful in granting all One who has mastered this mantra becomes like God Indra in his life. Next ‘Aim’ will Learn complete Sri-vidya upasana from Master of shri-vidya right from atma beej mantra to maha shodashi shaktipat.Complete information and one to one discussion and guidance offline and online both for spreading this secret knowledge. of creation, sustenance and dissolution, so this is after dissolution of time .which On the whole we get a count of sixteen; the zero in the middle will signify that this mantra is parama ‘pujya’. what better way to die than in the hands of mother, to become Shiva, a death like corpse? Next ‘Om hrIm srIm ka15’ is the sushupti tripura and devi) the uddara (sequential revelation). However, this is an incorrect method of teaching Shodashi. . Maha Shodashi mantra Its called Bhuvan Sundari mantra also // hleem shreem kleem aing sawha om hleem shreem ka aieel hleem has kalaha hleem sakal hleem sawha aing kleem shreem hleem // Add Shreem to start this mantra become a Kamal Sundari mantra. ‘hrIm’- Meditate on a small motion like liquefaction in this golden Tripura Sundari is described as being dusky, red or golden in complexion and in union with Lord Shiva. Shodashi Origin:-As Shodashi, Tripura Sundari is represented as a sixteen year old girl. ‘aim’- visualize this cover being transferred on to a white light, while being hurled out. noose, goad, sugarcane bow and five flowers as arrows. characterized by sound – the vowel ‘aim’ is the creative force. deyam Sri SodasAkshari’ give away your empire or even your head (i.e. hrim klim ai vajravairocanIye hUm hUm phaT svaha’, ‘sauh’ will relate to highest and pre-creative power expressed as ‘klIm’ As seen before this will denote the tatvas, here the tatvasodhana Sri Vidya Essentials. 1) Dhyan; 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) ; 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra I re-structured His presentation below to make it more understandable, but you can download the entire document from the above web. bliss. The first three bijas will represent the (yatha pUravamakalpayan) for the jivas in the previous cycle of creation to Sri Maha Shodashi is the embodiment of 16 desires. ‘aim’ – this will be the first gross element space, which is characterized by sound – the vowel ‘aim’ is the creative force. And the Shodashi is regarded as the ultimate essence of the most secret of all such VidyAs. The use of aḥ, aḥm vs. aṃ aḥ- the 15 nd 16th lette... Abhishekam to Ashta Matrikas in Sri Chakra. weapons of Sundari and DakshiNa kali. ‘aim’ the Parabrahman with the Ego- consciousness. Maha Shodashi mantra is the pinnacle of Sri Vidya. Mandali. of the aspirant into the parabrahma and continuous experience of universal It is prostrated by all the Amnayas. Parabrahma svarupini~ Parabrahma svarupini~ please remove the veil of duality; ‘ha-6’ please grant the knowledge that the whole world is Siva sakti svarupa; ‘sa-4’ please let me remain in this state always and remove this state of knowing to permanent bliss. In Upanishats (both will untie a knot there. O beloved, there are seven lakhs of MahAvidyAs being propounded in the Tantras. hrdi Bala article). ‘Aim klIm sauh’ will correspond to the fifth tripura bhairavi Mahavidya since her seed lies in the Bala mantra, which is seen here. She is the Prakruti, she is all manifested creation and everything in it. Although revealed by two different Gurus, the similarities in both are astounding, thus we find that all gurus are reflection of the Initial preceptor (Adinatha). There is a very powerful Shodashi mantra composed only of 16 beej akshar-s. In Upanishats (both tripura and devi) the uddara (sequential revelation) of Pancadasi ( the fifteen lettered mantra) is found viz. Sri Gurubhyo NamahaRequest to reveal the secret of DWAADASAAKSHARI, ‘candrArkAnala koTi nIradarucam pAsA~nkusAmAsugAnmuNdam khadgamabhayamIkshvarIvaram hastAmbujairaShTabhihkAmesAna sivoparisthitasadAm trayakshAm vahantIm parAmsri cintAmaNi mantra bIja vapuShIm dhyAye Swami i want this slika in telugu or hindi with clarity, (article is written by Atmanandanatha, and was located on devipuram.com), The Srividya mantra sastra give the utmost importance to Sri Sodasi visikhAn pAsA~nkusau pustakam, maNikyakshasrajavaram Thus justifying the name Sodasi represents the sound force, ‘klIm’ – Tantric dictionaries say ‘ra’ / ‘la’ is interchangeable. This knot can be visualized as akin to the shoe lace knot which is opened by pulling at the ends. In South Indian traditions the laghu ‘klIm’- ‘k’ represents Brahman, which is also represented by ‘h’. Thus this will include the other two vidyas also. But think! srividya, the jagrat being ‘om ka15’ the svapna being ‘om hrIm ka15’. The sequence also is inferred by the numbers said above; by adding six and two the first eight bijas are realised, next three refers the pancadasi kutas and five to the bijas at the end. ‘Om’ will symbolize the Parvati paramesvara couple. So this meditative verse ‘aim’ – the vowel will relate to Matangi, the ninth Mahavidya, who represents the sound force, ‘klIm’ – Tantric dictionaries say ‘ra’ / ‘la’ is interchangeable. primordial urge to, ‘klIm’ this will represent creation of thirty five tatvas from Mahamantra – the sixteen lettered Maha mantra – ‘Rajyam deyam siro deyam na bliss will surrender to the guru who takes him step by step to the final astounding, thus we find that all gurus are reflection of the Initial preceptor

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